Wednesday, August 29, 2018 — The Death of John the Baptist

Every so often, when I reflect on daily readings, I don’t gain a lone idea or inspiration; rather, I have a few different thoughts that come through my head. This is what happened when I reflected on today’s readings, particularly the Gospel selection from Mark that recounts the death of John the Baptist.

Be careful what you promise. According to Mark’s recounting, it seems Herod didn’t particularly want to kill John . . . or, more correctly, his fear of John as a holy and righteous man overpowered his desire to kill John. But his pride at keeping a (really stupid) promise apparently overpowered his own sense of right and wrong, and he did as Herodias’ daughter requested.

I’ve seen grown adults do incredibly ill-considered things all in the name of keeping a promise or some sense of pride; I’ve certainly heard about people doing literally suicidal or life-altering criminal activities. I don’t particularly feel like diving into the question of whether or when it’s appropriate to break a promise, but I note that some of the most serious promises we make in the Church — the sacrament of marriage, the vows of priesthood, the seal of the confessional, and the like — all generally require extensive training and/or preparation, are often bolstered by the grace of the sacraments, are considered among the most serious decisions a human can make . . . and, yes, should not be considered “breakable.” Regardless, those promises should never be made off the cuff, like Herod does! And if you do realize that you’ve made an exceptionally stupid promise . . . well, you might want to check with your local priest, but “breaking a promise” versus “accessory to murder” is a fairly easy calculus for me.

The Bible is full of parallelisms. I’ve likely encouraged reading the full Bible in the past, and one of the reasons I do so is because various sections inform each other. Reading straight through, you’ll find foreshadowing of the New Testament in the Old Testament, and fulfillment of the Old Testament in the time of Christ. You’ll also find ways that history repeats itself, usually due to human hubris or inability to listen to God.

And sometimes you’ll see connections where you’re not necessarily expecting them. The death of John the Baptist probably doesn’t spring readily to mind when we consider the life of Christ, but it’s amazing how much of Christ’s death is presaged by John’s: a righteous and holy man imprisoned by the state, a feckless ruler with the power over life and death who abdicates that power to others, a body claimed by disciples and laid in a tomb.

I don’t have much else to say about this fact, outside of noting that it seems like one more way God is connecting the dots for us all that the sacrifice of Christ and the sacrifice of those who believe in Christ can be very much one and the same.

We may not be the center of our own stories. One thing I note about this telling of the Passion of Saint John the Baptist is how little he factors directly into it. He has one line earlier (“It is not lawful for you to have your brother’s wife.”), but we otherwise don’t hear from him again. Unlike the recounting of the death of Jesus, we don’t know what John’s last words are, nor do we have hardly any details about the specifics of how he was beheaded.

These specifics would almost certainly make for an interesting story: What does a righteous and holy man do or say just before he is about to be executed? How does that affect those who are called to carry out the sentence? But — for whatever reason — it’s not something that the Spirit deemed necessary for the Gospels.

In our own lives, coming to realize that the most important aspect of any given situation is not us — but someone or something else — can bring us closer to understanding who and how we should be turning our attention. I’ve written a bit about this before, but it’s a good reminder that we’re all part of the body of Christ, and serving Christ should be our primary purpose. In the same way that our hand or earlobe shouldn’t demand special treatment in fulfilling our body’s goals, neither should we necessarily be distraught if the “story” we’re part of is adding to a larger whole of goodness, rather than focusing on us and our needs.

These were all things that came to mind as I reflected on Scripture today, the Memorial of the Passion of Saint John the Baptist. If you had any thoughts of your own, please feel free to share; the Spirit is working with us all to bring everyone closer to God.

Today’s readings: 2 Thes 3:6-10,16-18; Ps 128:1-2,4-5; Mk 6:17-29

About the Author

Despite being a professional writer and editor for over 15 years, Steven Marsh is more-or-less winging it when it comes to writing about matters of faith. Steven entered the church in 2005, and since then he's been involved with various ministries, including Pre-Cana marriage prep for engaged couples, religious education for kindergarteners, and Stephen Ministry's one-on-one caregiving. Steven lives in Indiana with his wife and son. Despite having read the entirety of the Bible and the Catechism of the Catholic Church, he's still surprised at elements he rediscovers or reflects upon in new ways. The more Steven learns about the faith, the less he feels he knows; he's keen to emphasize that any mistakes are his own.

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8 Comments

  1. The gospel made me think about the evil being perpetuated by oppressive regimes like that of my home country, the Philippines, but also about evil in general, and the first reading spoke about shunning people who do not follow the Christian teachings. I was disturbed by the injustice of John’s beheading, and we learn later on that Jesus was as well. I take comfort in Christ’s resurrection and promise of salvation.

  2. Thank you Steven to this wonderful reflections.

    This sad story, of the beheading of John the Baptist, reveals much to us. It reveals, above all, the mystery of evil in our world and God’s permissive will in allowing evil, at times, to flourish.

    I share the same thoughts with Joe, we both came from the same home country. In fact our local Archbishop of our Archdioceses have issued lately an “Oratio Imperata” to stop the killings here in our locality.

    Let us just continue to pray for our country. May morality and dignity of man be restored through Christ our Lord.

  3. It seems we all have someone who arouses our conscience. David had Nathan when he took Uriah’s wife……..Herod had John. Am I prepared to heed that voice of conscience? Am I also prepared to be a voice of conscience for others?

  4. Johns death is a small (but important) piece of a big story. Thank you for your insight into the daily readings. It always helps me better understand my faith. May God Bless

  5. Thank you Steven. It’s distressing at times, to think of the things God is calling me to stand for, to act upon, and that I simply have no excuse not to do them other then selfishness, laziness, lack of love, or cowardice. Thank goodness God knows this, and the Holy Spirit bolsters our ability and even our capability to love to carry out His will. I am thankful for a loving and patient God.

  6. I think John knew his death would not be a peaceful one; because he knew fully we that he came to ‘prepare people for the way of the Lord.’ When he was arrested, knowing that Jesus had already been baptized; he knew this too was part of his ‘becoming lesser as Jesus became greater.’ I feel certain that he was ready to meet his fate before it came to him. He accepted it as part of his duties as a prophet. I’m sure he was ready to go to Heaven, and did so with a righteous heart. These are the things I meditate upon when John’s death anniversary rolls around each year. God bless John the Baptist and all of us. Amen

  7. Be careful what you promise to do or better still do not sign a blank check for it might push you beyond limits. However paraphrasing the writer of this wonderful peace, should your blank check eventually turn out a matter of taking someone’s life, I think reneging will not be such a terrible idea. After all you can’t give what you don’t have. Herod felt he was God if not he should know he did not own John the Baptist’s life

  8. Every time I hear the story of John the Baptist a part of me keeps holding out for a different ending. Guess even when we know what God has planned it’s hard to accept it.

    Dear God prepare me for whatever is coming…especially the stuff I don’t want to happen.

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