Monday, March 4, 2019 Small Choice, Big Change

Our parish is preparing for a Women’s ACTS retreat the end of the month, and I am on the team.  Part of my role on the team is to give a talk on my prayer life.  February was spent reviewing that—the high points and low points through the years.  The thread that runs true through the story of my life with God over the years is that turning points came when I made what I thought were small, not significant, decisions.

Such was a decision I made right before Lent in 2010.  I had been struggling in my relationship with God—pretty much “not warm, not cold.”  I was at a standstill.  My professional career was at its height. I was traveling around teaching a relationship skills program and maintaining an active family therapy practice.  I had good friends.  My children were grown, and I was free to do much of what I pleased.  I was healthy, active, and productive. 

But dreams that had substantially come true were not satisfying.  There was a restlessness in me, an angst, which I could neither pinpoint nor shake.

On Tuesday before Ash Wednesday I made decisions about what I would do for Lent.  Nonchalantly, with little thought, I decided:  I will return to a practice I had in my 20s; this Lent I will go to confession every two weeks—“whether I need it or not.”  Each time I will do what I did before:  I will name three things I do that seem wrong to me.  I will see what happens.

In retrospect, I am very sure that God put those thoughts in my head that Tuesday morning, because God takes the lead in calling us to himself.  But, at the time, I thought I was just doing what you are supposed to do before Lent:  figure out how you are going to pray, fast, and give alms.

But I did it.  I started going to confession every other Saturday.  We had a new priest.  I had been to him to confession at the Penance Service in Advent.  He seemed OK, helpful.

Through the course of those confessions I made every other week in Lent, my life changed.  Radically changed.  Miss Mary, Tepid Water Personified, began to grow warm in her love for God again.  Sunday mass stopped being an obligation I needed to fulfill.  I began to actually LISTEN to the homilies.  I began to look forward to going to church.  In fact, by mid-Lent, I returned to the practice of attending daily mass, something I hadn’t done for fifteen years.  By May, I made a general confession, realizing what a Prodigal Daughter I was.  God welcomed me back, and, well, ever since, God and I may have our struggles, but they are love struggles…and we make up pretty quickly.

Today’s Readings

Today’s readings remind me of that simple decision to return to regular, frequent confession:

From Sirach, we hear this wisdom:

To the penitent God provides a way back,
he encourages those who are losing hope
and has chosen for them the lot of truth.
Return to him and give up sin,
pray to the LORD and make your offenses few.
Turn again to the Most High and away from your sin,
hate intensely what he loathes,
and know the justice and judgments of God,
Stand firm in the way set before you,
in prayer to the Most High God.

I read Sirach now and get misty eyed as I remember how wonderfully “God provided a way back” for me.  He encouraged me—at first through that Advent confession, then through the prompts of the habit of us Catholics to choose to do something for our relationship with God during Lent.

How much and well God chose for me “the lot of truth.”  Father sent me to the catechism more than once during that time.  He had me read specifics of what the church says in the catechism.  By reading, I saw that some sins I thought were not-such-a-big-deal were mortal sins.  I had confessed some of them before to other priests, and nobody labeled them as mortal sins.  I was appalled, mortified, truly repentant.  Some of those sins were not hard to give up; I just turned my focus.  A couple of them were very hard to give up.

But, even in my tepidity, I did NOT want to break my relationship with God.

A Parish Effort? 

This Lent our parish is studying Bishop Barron’s Word on Fire study of the Mass.  It is WONDERFUL!  I wondered Saturday night as some people signed up, others headed quickly to their cars, and more than a few walked across to the Parish Life Center to see the first video over a bowl of soup:  Who will have an experience this Lent like I had in 2010?  Who, come Easter, will say with joy what the Psalm says today:

Blessed is he whose fault is taken away,
whose sin is covered.
Blessed the man to whom the LORD imputes not guilt,
in whose spirit there is no guile.

Still, Just a Closer Walk with Thee

But it is not for me to rest on laurels.  There is today’s Gospel.  A man, who probably is of the same mind set that I am in these days, runs up to Jesus and says, “Good teacher, what must I do to inherit Eternal Life?”

Maybe Jesus is turned off by the man’s focus on GETTING. Maybe he feels brown-nosed with the “Good Teacher.” He isn’t overly welcoming.  No “ah, welcome, I’m glad you are interested in the Kingdom” comes out of Jesus’ mouth.  Instead he seems curt.  “Why do you call me good?  No one is good except the Father.”  Then Jesus rattles off the Commandments.

But the man says, “All those I have kept from my youth.”

THEN Scripture says,

Jesus, looking at him, loved him and said to him,
“You are lacking in one thing.
Go, sell what you have, and give to the poor
and you will have treasure in heaven; then come, follow me.”

My experience with the fire last fall, while releasing me from many things, still lets me know clearly that I still have plenty of attachments, bad habits, opinions, prejudices, greeds, desires, judgments, etc that represent I have not yet let go completely.

I follow Jesus, but carrying my baggage, my treasures.

What small decision will I make today that might be another open invitation to God to use this Lent to bring me closer to Himself? Jesus loves me. So he calls me more to Himself.

Jesus loves and calls you, too.

Prayer:

Lord, I give you full permission.  Show me this Lent what I need to turn away from that I may turn more fully to you.  Be in my mind.  Be in my heart.  Be in what happens in my life.  Help me follow you. Call me loud. Call me clear.

Amen.

About the Author

Mary Ortwein lives in Frankfort, Kentucky in the US. A convert to Catholicism in 1969, Mary had a deeper conversion in 2010. She earned a theology degree from St. Meinrad School of Theology in 2015. Now an Oblate of St. Meinrad, Mary takes as her model Anna, who met the Holy Family in the temple at the Presentation. Like Anna, Mary spends time praying, working in church settings, and enjoying the people she meets. Though formally retired, Mary continues to work part-time as a marriage and family therapist and therapy supervisor. A grandmother and widow, she divides the rest of her time between facilitating small faith-sharing groups, writing, and being with family and friends. Earlier in her life, Mary worked avidly in the pro-life movement. In recent years that has taken the form of Eucharistic ministry to Carebound and educating about end-of-life matters. Now, as Respect for Human Life returns to center stage, she seeks to find ways to communicate God's love and Lordship for all--from the moment of conception through the moment we appear before Jesus when life ends.

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15 Comments

  1. I wish to thank you for always giving an inspirational reflection. I look forward each week to your message as it relates to the daily Mass readings.

  2. I am also a Tepid Water Personified, so I can greatly relate to your reflection for today. You have inspired me to take some small steps for big changes in my relationship with God.
    Thank you, Miss Mary.

  3. Thank you so much for this reflection. Last Lent, I decided to spend some time in personal adoration with God twice a week, This year, I am moved to Daily bible study with my family. I pray for the grace to carry this out.

    God bless you.

  4. Small adjustments or “tweaks” can make a great deal of difference. You have inspired us again Mary. Thank you and have a blessed lent.

  5. In the USCCB version of the daily readings, Jesus doesn’t say “Father.” He says “God,” as in, no one is good but God. But Jesus *is* God. So why would Jesus say that? Mary, you’re the only writer on ACM that is grounded enough in the theology and history of the Bible so as to use it in reflections. Everybody else goes off the cuff. So can you please explain to me why Jesus would say that only God is good, when he *is* God, and therefore is good?

  6. Hi, A,
    Your question is a good one. I will do my best to find the answer to it, but it will most likely be tonight before I will have time to do the necessary research, so check back for an answer this evening. It is more likely to be a matter of translation or perspective of the Gospel writer than of Jesus’ perspective, though Jesus did not proclaim himself as “God” to his listeners–or even his accusers at his trial. He kept saying “the Son of Man” and even to John the Baptist’s disciples he said, “Go back and tell John what you see.” It was the voice of the Father saying, “This is my Beloved Son” which made Jesus’ identity clearer. The whole doctrine of Jesus, 100% God AND 100% human, did not get ironed out until after the year 300.
    Also, at A Catholic Moment we write reflections. They may come from a variety of perspectives. I tend to take a study perspective because that’s how I pray. I’m often amazed at the wisdom of other writers and the variety of perspectives.
    Blessings…more when I can look things up,
    Mary Ortwein

  7. Hi Mary,
    A lovely way to get me to think very closely about what to ‘not just give up’ but what to ‘give’ this Lent – what to give of myself to God and my neighbour!

  8. Hey A,

    The answer to your question is in the question itself.

    Many times Jesus implies that He is God without using the exact words. One might wonder why He doesn’t just come out and say it, but you have to remember the time and place that we are talking about. Even though I am not Jewish, one can see the rabbinic way of teaching is by giving the answer in the form of a question back to the student. It makes the student work for the answer, it’s not just given to him. Since we are reading Mark, just go back to Mark 2, the Healing of a Paralytic, and you’ll see what I’m talking about.

    So, one could simplify the question Jesus asks the rich man to: “Why do you call me God?”

    Just my take on it,

    Mark

  9. Hi Mary,

    Thank you! Looking forward to it!

    And I understand that all the writers have different styles, some of which I enjoy immensely, but your grounding in the theology and history of the Bible has answered questions for me before as to why Scriptures are worded in a particular way. I find it a very useful tool, so thank you! I know that your style is the most academic of all the writers, so it’s best suited to answering questions about the particular language used.

    In fact, the translation you used, with “Father,” makes sense, whereas the translation with “God” is shocking to me, someone who grew up with the tradition of Jesus as God (something it has never even occurred to me to question). But in the time period written, or for Mark’s audience, it may make sense (which is where your knowledge comes in).

  10. To A and others interested in the word “God” as in “there is only one who is good, God”: It seems to be complicated. The Greek word is “theos” usually translated as God. BUT there is an article before it which can also make it be translated “the One,” meaning “the Divine.” In this case, in Greek, it can mean something more akin to St. Thomas Aquinas’ definition of God as “that which cannot be thought” than to the personal Hebrew God. I must admit with chagrin that apparently, as I wrote Sunday morning, I did not look up the specific translation, and remembered the verse as “there is only one who is good, the Father.” Probably that slip was from thinking that Jesus would respond with deference to the Father. He would not in that context proclaim his divinity. Still, I uncovered that there is historical difference of opinion about the very question A asked: Why would Jesus decline to be considered “good” as God is good, since he is, indeed, as much God as God the Father?

    Generally, commentaries make the point what Jesus was trying to get at in his rebuff of the rich young man for his use of the word “good” is that he is interpreting that young man is misusing God’s name by implying that goodness can come from any person. When he refers to “only God is good,” he means to correct that.

    Thanks for the invitation to dig deeper, A.

    Mary Ortwein

  11. Thank you very much, Mary! Well researched and presented, as usual! I appreciate all your efforts in helping us on our journey with/to the Lord.

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