Monday, 2/26/18 – The Gospel According to John (Denver)

“Ah, but let’s not forget that the folks of Toledo unselfishly gave us the scale. No springs, honest weight, that’s the promise they made, so smile and be thankful next time you get weighed.” (I will not go on since the next line is likely not suitable for a Catholic reflection site).

From the song, “Saturday Night in Toledo, Ohio” by John Denver

I am a huge John Denver fan. Ever since I first heard “Rocky Mountain High” and also listening to “Take Me Home Country Roads” while riding through the mountains of West Virginia in the United States. His songs seem to bring on a sense of thought and reflection in me as I listen to them. But what the heck does the line from the song about Toledo, Ohio have to do with today’s reading?

“Give and gifts will be given to you; a good measure, packed together, shaken down, and overflowing, will be poured into your lap. For the measure with which you measure will in return be measured out to you.” (Luke 6: 38)

This line made me think of the JD lyric. “No springs…HONEST weight.” No falsely driving up the weight of a product in order to increase the cost!! And when you measure out a product for a customer, do so accurately and honestly and when you go to the store, others will measure honestly for you. Essentially you get back what you give…you reap what you sow.

Now, I don’t think I am naive to think that by doing good to others, you will in turn receive much material wealth. Do we really think this is what Jesus is telling us here? I recall back when I was younger listening to televangelists convince people to send in their donations and they would be rewarded monetarily. That if they followed the word of God, they would be rewarded with riches. There are preachers today who convey the same message. But is this really what is meant when Luke says, “the measure you measure will be returned to you”? I think not.

I know it is not the epitome of moral virtue, but I have recently been binge watching episodes of the American TV show, “Friends”. If you are looking for a show to demonstrate how NOT to behave in your relationships…well, Friends fits the bill. In one episode, there was a debate among the characters about why people performed good deeds for people. Are good deeds done to help others or are they performed because of the good feelings they create in the person performing the deed itself?

I contend that it doesn’t matter. The act of doing good for others creates an overall environment of virtue. A sense of good will permeates and raises up positive attitudes among those involved in the act. This is the real benefit of following God’s word. It is the inner sense of truth and love that is created when the will of God is followed.

I will also propose that this is the same thing that happens with mercy and forgiveness. I know some who read these reflections have a hard time seeing how offering mercy to those who murder children can occur. How can you expect parents of these children to forgive? How does it help the children of these types of events?

Many of you may remember the genocide that happened in Rwanda in 1994. Over a million Tutsi people and some moderate Hutus were murdered by members of the Hutu tribe. Political division and accusation between the tribes went back many years before the genocide and my goal here is not to assign blame. This past Thursday evening I attended what was called a “Healing Mass” at my local parish. It was led by a priest from Rwanda named Father Ubald Rugirangoga. Father Ubald lost some 80 members of his Tutsi family and tens of thousands of his parishioners in the genocide at the hands of the Hutu. His mother was killed in the slaughter. It would have been easy, and justified to many, for him to hold out a sense of hate for the Hutus and want to exact revenge for what he lost.

Instead, Father Ubald set out on a mission of preaching forgiveness in Rwanda and now all over the world. The man responsible for the death of his Mother is in prison in Rwanda. While there, the man’s wife died leaving their two small children alone. Father Ubald not only forgave this man for taking his Mother’s life, but took care of the orphaned children, helping to send one through medical school.

Hate breeds hate. Violence breeds violence. Hating the person responsible for killing children in Florida accomplishes nothing but breeding hate within the soul and fostering an environment of ill will and hate in your life and in those around you.

In my veterinary animal behavior practice, I often deal with aggressive dogs. Punishment to the animal is a common way that people respond to this aggression. Partly because they are angry, partly because they want to demonstrate sorrow to the victim and partly due to ignorance. The result of punishment is usually an escalation of the aggression in the animal both at the time of the event and also later on when similar circumstances are present and the dog associates the situation with the previous punishment. Violence breeds violence.

We must certainly work to heal and find ways to stop the madness we are seeing so often now in our society but we also must follow the model of He who models the will of the Father.

“Be merciful as your heavenly Father is merciful”.

Readings:

DN 9: 4B-10

Psalms 79: 8,9,11,13

LK 6: 36-38

 

About the Author

Hello! My name is John Ciribassi. I live in Carol Stream, IL in the USA. My wife Elise and I are parishioners at Corpus Christi Catholic Church. We have two adult daughters. One lives in Senegal, West Africa with her husband and her 3 sons. The other teaches Anthropology at the University of Oslo, Norway. We also have a home in Mainesburg, Pa in the North Central part of Pennsylvania. My wife and I are both retired veterinarians, and my specialty is in animal behavior. I attended college and veterinary school in Illinois, where I met my wife who is from the Chicago area, and the rest is history! My hobbies include Racquetball, Pickleball, Off Road Motorcycle Riding, Hiking and Camping. I continue to enjoy the opportunity to offer what little insight I have on the scriptures. But I have always felt that the scriptures can speak for themselves. My job is just to shine a little light on them for people who maybe don't have the time to look into the readings deeply. I hope you enjoy and find value in my writings. I continue to be grateful for this opportunity.

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12 Comments

  1. Thank you John! It is one of the best reflections I’ve read. I thought I was reading something from a priest or a brother. God bless you and your family! Hope to read more of your reflections♥

  2. Thanks John for this very wonderful reflection.Showing mercy and forgiveness brings love to those who have committed a crime and a chance to repent while show hate results in revenge and committing of more sin.
    God bless you John and your family for your good work

  3. Thank you John. Somehow we have bought into the lie that Christianity and practicing Christ’s teachings are based on boring, feel-good, fuzzy let’s-all-get-along feelings (myself included at one time). That’s what made it so unattractive. The lie. We have lost the sense of beauty, goodness, and truth that is Jesus. It is anything but weak and wimpy and boring, when we ask for the power to love our enemies and those who hurt us. It is choosing life over death, triumph over defeat, freedom over bondage, power over cowardice. It’s beauty in the middle of the ugliness of sin and death. Thank you, and I am also a fan of John Denver’s songs. 🙂

  4. I guess that’s the challenge and beauty of our faith: that we are called to love when it’s so much easier to blame and hate, and to love not just those who are easiest to love (our family and friends) but also our enemies who are not. Jesus preached beyond passive avoidance (Confucius: do not do unto others what you do not want others to do unto you), to active participation (do unto others what you want others to do unto you). It’s a tough call, and impossible to do without the grace of the Holy Spirit and the support of our community.

  5. Jack, I don’t have an answer as to why bad things happen and what happens to those innocents are taken from us. We can speculate that it is part of God’s plan, that it is the free will of others that intrudes upon the free will and lives of others. We can also realize that this life here is but a waypoint and while we are certainly sad to lose those we love, they are going to the permanent home. And this, afterall, is where we should all hope to be headed.

    But my comments are meant for those of us that are left behind. How we deal with the aftermath of these acts. This is what we have control over and can effect. Our responses can determine how the world reacts and progresses afterwards. If we are strong, supportive and as positive as we can be the world, at least our immediate world, can follow suit. If we let hate take control then hate will breed hate and the cycle will never end.

  6. Jack, a shortened version of this post by Ron Rolheiser was in my parish’s bulletin this week. I read it, and thought of you, since I believe that it addresses some of the questions you direct at the reflection writers.

    The full version is even more comprehensive than the one in my parish’s bulletin. Here it is: http://ronrolheiser.com/the-resurrection-as-revealing-god-as-redeemer-not-as-rescuer/

    I hope this helps you (and others who may have the same questions as you) on your faith journey. May the Lord grant you His peace.

  7. Dear “A”, thanks for sharing the piece on Jesus as our redeemer, it was very enlightening. I hope to keep this in mind when I, or someone else, asks “why did God let that hapoen”,

  8. And just one more thought on this. This was in my Morning Offering today. It is a description of what Jesus faced as a consequence of being fully human. If God permits this suffering for His Son, then there must be good reason why we, at times, must suffer similar fate:

    Jesus trembled and shuddered as He stood before the pillar, and took off His garments as quickly as He could, but His hands were bloody and swollen. The only return He made when His brutal executioners struck and abused Him was to pray for them in the most touching manner: He turned His face once toward His Mother, who was standing overcome with grief; this look quite unnerved her: she fainted, and would have fallen, had not the holy women who were there supported her. Jesus put His arms around the pillar, and when His hands were thus raised, the archers fastened them to the iron ring which was at the top of the pillar; they then dragged His arms to such a height that His feet, which were tightly bound to the base of the pillar, scarcely touched the ground. Thus was the Holy of Holies violently stretched, without a particle of clothing, on a pillar used for the punishment of criminals; and then did two furious ruffians who were thirsting for His blood begin in the most barbarous manner to scourge His sacred body from head to foot.”
    — Bl. Anne Cathrine Emmerich, p. 218-9

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