Love Your Enemies

The Sermon on the MountIn today’s first reading , King Ahab nonchalantly took possession of his neighbor’s vineyard, after his wife had him murdered. No one else may have realized the truth of what happened but God did.  He sent the prophet Elijah to tell him what the consequences of his sin would be:

“Because you have given yourself up to doing evil in the Lord’s sight, I am bringing evil upon you; I will destroy you and will cut off every male in Ahab’s line, whether slave or freeman, in Israel.”

The details of God’s threat is not very pleasant to read.  We don’t need to elaborate on all the details, but just understand that God was intending to serious punish Ahab for going along with Naboth’s murder.

The first reading said that, “Indeed, no one gave himself up to the doing of evil in the sight of the Lord as did Ahab, urged on by his wife Jezebel.”  That should be a warning to all of us to think for ourselves and don’t just go along with whatever our spouse or friends want to do.  King Solomon’s fall from God’s grace was also caused by listening to his wives instead of God.  This is such a danger in marriages and close relationships, to be influenced too much by those we love, instead of God.  There is a reason that the first commandment God gave us was that, “I am the LORD your God. You shall worship the Lord your God and Him alone shall you serve.”

God would have followed through with his threat too, except that King Ahab genuinely repented.  God relented, because of Ahab’s repentance.  Ahab put on sackcloth and fasted and was subdued.  He knew he had done a terrible deed in God’s eyes.  If you remember, King David did the same thing.  He put on sackcloth and sat in ashes and fasted too, as an outward sign of his repentance, and God relented in punishing him as well.  It’s a shame we do not have such a thing in modern life, to show an outward sign of our repentance.  We are a little quick to run to confession sometimes, without letting the full measure of a major sin sink in.   Confession entirely removes the sin, but it really shouldn’t be used as a quick fix.  King Ahab and King David both underwent a serious examination of conscience and demonstrated outwardly their conversion and it touched God’s heart, so he forgave them.

However, Jesus is calling us to forgive those who have sinned against us, even if they do not have a change of heart and be sorry for what they did to us.  A lot of times people aren’t sorry for what they do that is wrong, until much later in life, and that is why they need our prayers now.  They need God’s grace to help with their conversion, and we need God’s grace to help change our own heart too.  Prayer changes us too, and brings us peace.  A peace the world can not give us.

Hate, evil and sin is like a dark room with no light.  It remains that way, until it is exposed to God’s light.  Prayer and confession enables a crack to form in our own hearts, making way for the light and love of God to enter in, filling us with His grace.  Evil is converted into a greater good, in the heart.  Jesus converted the worst evil the world has ever known, into the greatest good the world will ever know, in his heart.  It is a struggle we are called to do as well.  Crucify our feelings of hurt, pain and suffering, and with God’s grace, allow them to be converted into love.  The greater the pain and suffering we experience, the greater the good that can result from it, with God’s grace.

Today we could put this in practice by calling someone we haven’t spoken to for a while.  An old friend we had a falling out with, an estranged family member, someone who cheated on us, or stole something from us, or mistreated or abused us in the past.  If this is not possible to do, Jesus said in today’s gospel to pray for them:

“I say to you, love your enemies and pray for those who persecute you.”  

Is there someone in your life you have any hard feelings toward?  If you can identify someone like that, today would be a good day to begin praying for them.  It might not change them, but even if it doesn’t, your prayers are sure to change you.

 

 

 

 

Daily Mass Readings:

Kings: 21: 17-29 / Psalm 31 / Matthew 5: 43-48

About the Author

Hello! My name is Laura Kazlas. As a child, I was raised in an atheist family, but came to believe in God when I was 12 years old. I was baptized because of the words that I read in the bible. I later became a Catholic because of the Mass. The first time my husband brought me to Mass, I thought it was the most holy, beautiful sense of worshiping God that I had ever experienced. I still do! My husband John and I have been married for 37 years. We have a son, a daughter, and two granddaughters. We are in the process of adopting a three year old little girl. We live in Salem, Oregon in the United States. I currently serve as the program coordinator for Catholic ministry at a local maximum security men's prison. I‘m also a supervisor for Mount Angel Seminary’s field education program, in Oregon.

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2 Comments

  1. Sir/Madam
    I am a lector and this reading baffled one of the ladies in the congregation this morning. After mass she approached me and asked me why God forgave Ahab but said He would punish his son instead. She asked me to explain it to her but I was lost for words as I know God is merciful and vengeance is not synonymous with Him. Will you kindly explain this to me so I can pass on the info to her tomorrow? Thanks. God bless

    Yvonne
    (Malta0

  2. I’m not an expert in the scriptures either. This is what I think though. God has a lot of the same feelings we do. There are many times in the old testament that he got angry with people and threatened to do drastic things to them. God did destroy the earth one time, except for Noah’s ark. He destroyed Sodom and Gomorrah. God lost his temper over the Israelite people worshiping a golden calf, and He nearly killed them all too. Moses had to reason with Him:

    “Let your blazing wrath die down; relent in punishing your people. Why O Lord, should your wrath blaze up against your own people, whom you brought out of the land of Egypt with such great power and with so strong a hand? Why should the Egyptians say, ‘With evil intent he brought them out, that he might kill them in the mountains and exterminate them from the face of the earth’?”

    God’s temper calmed down and He did not carry out His threat to destroy the Israelites.

    God has the same kind of emotions we do. When the earth was still young, it sounds like human beings frustrated Him deeply, when they committed grave sins. This frustration with the sins of His people is played out many times in the stories in the old testament.

    Justice has to be served. God is merciful yes, but He is also just. Catholics and Christians in general, often want to only see the merciful, loving, compassionate side of God, and shutter and turn away from His justice. Many people do not really believe in the existence of hell either. They reason, if God was a loving God, why would he send people to hell? But, divine justice must be satisfied. There are no vacuums in the life of the Spirit. Someone has to pay for the evil that is done. Restitution must be made for the harm that we do to one another.

    Eventually, God in His infinite compassion for human beings, sent His own son into the world, to satisfy divine justice. Jesus died for the forgiveness of our sins. He paid the price for our sins. We no longer suffer the full consequences of our sins, because he satisfied divine justice, by dying for our sins. That was the whole purpose that God sent His son into the world.

    So, tell the lady who asked why God did not punish Ahab, but punished his son instead, that it is because divine justice had to be satisfied. God’s own son was innocent too. Jesus suffered and died for us, to satisfy the debt that we owe because of our own sins. Ahab’s son was punished for his sins, and God’s own son was punished for ours.

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