Tuesday, 6/20/17 – Be Children of Your Heavenly Father

Recently I heard a speaker say, “The only difference between me and God is that God doesn’t want to be me.”

He then began to explain some of his issues with pride. He believed he knew more than others, could fix other people, had the right to judge others, believed he was more perfect than other people, had the right to get even with his enemies, and could get along well without the help of anyone else. In short he had a “God complex.” So he humbly began to confess this, and let God be “God” in his life, instead of him trying to be his own god. He said he resigned his position of being “superintendent of the world.”

With this in mind, we take a close look at today’s gospel selection (Matthew 5:43-48). The closing line tells us to be perfect as our heavenly Father is perfect. Isn’t this another way of saying “pretend you are God?” Is Jesus telling us to do the things that God does? Yes he is, as long as we understand what God does.

“But I say to you, love your enemies and pray for those who persecute you, that you may be children of your heavenly Father…”

Whoa! I can’t do that! Only God can love the mean people who hurt me and make fun of me. And I’m not even sure he loves the hateful, obnoxious people who try to make my life miserable. Jesus, however, says: “You’re wrong. Yes you can do what God does because you are his child—and as children grow up, they develop the power to do what they watched their parents do.”

What else does God do that I’m suppose to imitate?

“…he makes his sun rise on the bad and the good, and causes rain to fall on the just and the unjust. For if you love those who love you, what recompense do you have?”

When God sends “his” sun out in the morning, does he let it shine on me and his other children only? Does he set up a system so that the sun shines on my backyard but not on my mean neighbor’s? And does he water my lawn with his rain and let my mean neighbor water his own lawn? God does not put any restrictions on his generous blessings. Even criminals get as much sun and rain as we so-called “good” people of the world. Jesus says that when we direct our love toward those who can pay us back, we will get payback, but not in “kingdom dollars.” To be like God and earn his favor we must go beyond the common sense limitations that ordinary humans use. We must let the light of our love and the water of our prayers go out, even to the mean neighbor next door. How is this possible? Because these are the rules of the kingdom that God’s children have the power to obey.

So Jesus played a trick on us this morning. He refined the word perfect. “Perfect” does not mean flawless or being ranked among those humans who are successful, law-abiding and powerful. “Perfect” doesn’t mean we never sin or break rules. “Perfect,” for Jesus, means to do all we can to let our light shine as far as it can and upon as many people as we can, just the way God does.

“So be perfect, just as your heavenly Father is perfect.”

Today we pray that God will pour out a new dose of the Holy Spirit in us, so that our identity as his children will deepen and our power to love others wthout limit will increase astronomically.

“Who keeps faith forever, secures justice for the oppressed, gives food to the hungry” (Ps 146:6).

About the Author

Author Bob Garvey lives in Louisville, Kentucky. He has a master’s degree in religious education and has been an active leader in the Catholic charismatic renewal for forty years. After retiring as a high school teacher, he began to write daily commentaries on the Church’s liturgical readings and other topics relevant to Catholic spirituality. He is married to Linda, has three daughters and four grandchildren.

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9 Comments

  1. Loved this reading this morning Bob. A hard thing to do at times, but so rewarding.
    God Bless.

  2. I always thought perfect means flawless and that is impossible to attain. This is a doable definition, thanks.

  3. Thanks Bob for your wonderful reflection
    May the Lord God enable us to do according to His will because it is only then that we shall lead Perfect lives
    May God bless you Bob abundantly

  4. Hey Bob,

    Excellent reflection.

    I do have one question, taking into consideration the last verse of today’s Gospel reading, how do you explain the wrath of God?

    Mark

  5. Yes, a great reflection making holiness within our grasp. Thank you, Bob.
    My understanding on the ‘wrath’ question is that God’s central quality of love pervades all others. So when you add love to wrath it equals ‘discipline’ for His children. Hebrews 12 says, “You have not resisted to the point of shedding blood in your striving against sin. And you have forgotten the exhortation that is addressed to you as sons….for those whom the Lord loves He disciplines and He scourges every son whom He receives….Furthermore, we had earthly fathers to discipline us and we respected them. For they disciplined us for a short time as seemed best to them. But He (God) disciplines us for our good, that we might share in His holiness “. Heb. 12:4,6,9. His ‘wrath’ is always meant for our good or the good of the world according to His plan. And only God is capable of carrying out wrath (that is meant for our good) because He alone loves perfectly at the same time.

    And I can’t help but see the application right in the passage referring to our enemies. Are we not also supposed to do as Jesus did and love our enemies, on a large scale as well as on the smaller scale of our personal circle…As a Church, community, nation, at least those of us who claim to follow Christ? This demands some very unpopular and extremely difficult decisions on our part! What does it mean for us in the Church to be different from the world and it’s accepted response of self preservation to evil and our enemies? (ie. Terrorism) How is anihilation of evil in the world supposed to be obtained if we’re following Christ’s example? Through more violence and the killing of our enemies or attempting to redeem them? Isn’t the Cross our answer?

  6. Kristi, thank you for your insight. Your last paragraph is helpful today and in making sense of yesterday’s readings on justice. You have given me much to contemplate. Thank you.

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